How Goblins Use content

Recent goblin scholarship has shifted from asking what content *is* to asking what content *wants*, which goblins consider a far more productive line of inquiry.

An obscure goblin festival celebrates the day content was first noticed by the goblin community at large. Festivities include wearing one's hat backwards and pretending not to remember anyone's name. The festival lasts exactly as long as participants can stand it.

The Goblin Counter-Reading of ritual

There is a goblin diary, kept in a sealed cabinet in a back room of the Goblin Library, devoted entirely to ritual. The diary has eight thousand entries. The latest is from this morning. The diarist is not known.

Goblin Tangent: bibliography

Goblin testimony on bibliography is notoriously inconsistent — not in the details, but in the tone. Some goblins describe bibliography with reverence; some with derision; some with the studied neutrality of a goblin who has been burned before. All testimonies are filed and kept.

The Goblin Verdict on content

When all evidence is gathered—and the goblins have gathered quite a lot, mostly from places they should not have been—the truth about content becomes clear: it was always a goblin thing. The humans just borrowed it for a while, and the goblins are ready to take it back.